Please fill in this doodle poll ASAP if you would like to come to Hannah’s workshop:
Please fill in this doodle poll ASAP if you would like to come to Hannah’s workshop:
Tuesday 24th April
This paper seeks to explore the legacy of The Black Panther Party amidst the contemporary, neo-liberal context in which we find ourselves, here in the UK. In particular, the paper will focus on the Panthers’ Free Breakfast for Children Program, and the response in 1969 by the then former FBI Director, J. Edgar Hoover, responding to it as ‘the greatest threat to the internal security of the USA’. The reasons for this response will be examined through a critical theorist lens; namely, Herbert Marcuse. The legacy of this program will be explored, before a group work task to attempt a synthesis with what the Panthers accomplished, and the challenges facing those disenfranchised here in Lincolnshire. It is hoped that the paper rekindles interest in the Panthers, and how they serve as an example of the power of community organisation and activism in the face of state and corporate injustice.
This link to to a brief overview of the Panthers on the open access Marxists.org., as well as their Ten-Point Program: https://www.marxists.org/history/usa/workers/black-panthers/1966/10/15.htm.
Different contributions to the book chapter were read out.
Not discussed at the SSC
Notes from session – Tuesday 3rd April, 2018 7-9pm
EarthCARE Global Justice framework – https://blogs.ubc.ca/earthcare/
practical doing (together),
building of trust (in one another),
deepening analyses (of self, systems, and social and ecological complexity),
dismantling walls (between peoples, knowledges, and cultures).
Sarah is involved with Earthcare project and wanted to bring it here to talk about and see if it is relevant for us and how.
Who’s here & Why
quite a big mix – SSC members, university students & academics, family, educators.
People are specifically interested in alternative education, justice, and alternative ways of being. Others feeling “intellectually bereft” and thought it looked interesting.
|Title= Gesturing towards deep learning for another world
we need to sit with the messiness of trying to move forward, and not always getting it right.
This session= What/how can learn from this and for Lincoln SSC?
For Sarah- these projects give hope and perspective about what’s going on in the world and they have been sites of her own transformative learning.
Based on/in environmental justice
To ignore these injustices we reproduce problems/status quo. “Solutions” often reproduce the same assumptions. Even if we don’t accept these things (i.e. capitalist/ethnocentric/individualist/positivist bias) we live within them and so we DO have to deal with this deep stuff.
I.e. Problems are not the uni itself but hierarchies and assumptions within them – these could all be present in “alternative” spaces.
5 types of justice – interconnected in learning.
Earth is alive/dying/in crisis- we are all part of it.
Cognitive- brainwork-ways we think (not just what but how – monoculture of thought in west about the “rational” not about emotional, spiritual, embodied way of knowing – not seen as real knowledge and valuable knowledge)
Affective- how we are affected – not in cognitive way, also emotional how we learn to sit with failure, how to relate, to feel love, to feel radical love, love the other etc.
Relational- transactional? Do we have deep friendship? Deal with difference, trauma – through generation
Economics – and the violence of economic systems,
|Discussion,||Discussion includes questions, comments and stories, and is open as full group.
What is the goal of education?
Facilitate deep reflection? A deep goal for the movement that can sustain beyond smaller concrete issues.
how to make a case of affective forms of knowledge?
– we need a new subjectivity.
– Sarah gives example of programs with uni management in US organised around meditation and rethinking policy and separability – “it is in practice but it does involve translation and compromise .. you can’t start from nowhere”.
– As educators we can use this framework in designing a space. Use it to check whether the learning we facilitates allows all of these justices to speak. Thinking that SSC is a great space but doesn’t meet all of these.
– can look different for different contexts and priorities, and there is some question about the relation between these justices and how each are prioritised. The time, space, opportunity impact which are prioritised and this links to power and investment. Sarah shares challenges of different ideas were being practiced at the same time; discussion, action and ceremony/ritual were all understood as the “work” of fixing things – different people understand and value processes differently. – what is “the work?”
A SSC scholar shares an example of working with appreciative inquiry – and reflecting on consciousness to be “facilitator” over “liberator”. They had felt the language (of dream and destiny) couldn’t be used in the context as it could offend or alienate people. A minute to think and actively not jump in to response gave space to speak to other people to have conversations. Now they wished they’d used the words dream and destiny and collectively explored what they meant, the scholar considers whether the example illustrates their conforming and complying to norms and their (then) preference not to show emotion.
In existing institutions
Thinking about students’ role and agency in creating more holistic/democratic learning experiences.
EarthCARE is pragmatic given the problems we are seeing.
– our system not working & lack of interdisciplinary knowledge, mental health problems etc.
We need to think about what is the education that we want? We don’t often have that discussion. – What do we dream?
A lot of this is about messiness, at your home, in the institutions, open it up, uncomfortable,
It’s about unlearning, taking the risk/personal responsibility to unlearn – Painful and discomforting –
EarthCARE presentation– why does it look corporate? Fluidity is incompatible with these diagrams, frameworks etc.
– Reflected that this is the same for SSC website.
|Small groups||We broke into small groups to quickly talk about how we felt about EarthCARE.
(I spoke with Mahmood and Adiza about our own hopes and fears about the project and our contexts).
|Next week||Next week is same time on Tuesday and is about emergent learning.
SSC have been asked to contribute chapter to a book. Please send 100-200 words about why you come to SSC.
Tuesday 3rd March, 7pm, Mint Lane
In this session I will share about ongoing work in a project called the ‘EarthCARE Global Justice Framework’ and invite reflection on the kinds of alternative world-making that it offers.
The EarthCARE Global Justice framework emerged out of an international R&D network of eco-social learning initiatives that seek to integrate ecological, cognitive, affective, relational, and economic (EarthCARE) approaches to local and global justice. This framework is intended to push the boundaries of prevailing approaches to global change and related definitions of ‘global citizenship’, ‘development’, ‘success’, and ‘sustainability’ beyond problematic patters of simplistic analyses and engagements well documented in research (see ‘HEADS UP’ tool). The framework aims to support the design of deep learning processes that can enable CARE-ful learners to think, relate and work together differently to alleviate the effects and transform root causes of unprecedented global challenges.
The EarthCARE framework proposes a vision of deep transformational learning processes that combine practical doing (together), the building of trust (in one another), deepening analyses (of self, systems, and social and ecological complexity), and dismantling walls (between peoples, knowledges, and cultures). In this vision, intellectual engagements, the arts, ethics, cosmovisions, the environment, and embodied practices are all understood as important conduits for learning.
The EarthCARE global justice framework is unique as it combines six complementary approaches to justice that encourage ‘alternative approaches to engagement with alternatives’, moving beyond the search for universal models and problem-solving approaches towards preparing people to work together with and through the complexities, uncertainties, paradoxes, and complicities that characterize efforts to address unprecedented global challenges collaboratively today.